Notes on Variations, Mostly

As the second contemplative cinema blogathon comes to a close, I want to write up some thoughts on "parametric" explorations in contemplative cinema. I am not sure what this means, if it means anything. I suppose I start from the notion (outlined in my previous post on this) that "contemplative" cinema is a refinement of the "art film" - that it derives its style mostly from that tradition, and shares most of its concerns, and its orientation toward reality, human subjectivity, expressiveness, and so on, with the art film. That is - style and content are, usually, aligned - silence and stillness and ambiguity in contemplative films, like in art films, are meaningful - they express either the subjective experience of their characters, or of the filmmaker. This is one of the points where they differ from the "parametric" film - the "modernist", or maybe "formalist" film. These are films where elements of the style function on their own - the style still conveys the experience of the characters and ideas of the filmmaker, but they take on other functions as well.

So how do these kinds of formal play work in contemplative films? I can't pretend to answer that - but I will offer some observations on a couple films that do play with those kinds of ideas. Particularly Apichatpong Weerasethakul's Syndromes and a Century...

Syndromes does some parametric things. It is split in half, and the two halves are related in a number of ways: same actors, playing the same (or similar) characters; both set in hospitals; the second one starts in a new, modern hospital but later moves into the basement, which uses the sets from the first half. It's structured as two sides of a love affair (or anticipated love affair) - in the first half we follow a woman doctor, her affairs, or non-affairs; in the second, a man, and the end of an affair, rendered with great subtlety. The plot turns on this continuity - both stories are about one of these characters not falling in love, or falling out of love, with someone else. And the two halves echo images and ideas - repeating or reversing them. The most powerful, probably, the pairing of a solar eclipse in the first half with a long strange shot of a piece of machinery, a hose or lamp or something, which, like the eclipsed sun, fills the screen with a huge black circle....

Repetition and parallelism are common in art films - and contemplative films. Hong Sang-soo, for instance, usually builds his films around repeated scenes and stories. But Weerasethakul seems to be handling this a bit differently, here and in Tropical Malady (the two of his I've seen so far - though with luck, I'll see Blissfully Yours next week). Hong naturalizes the repetitions - he tends to repeat scenes as they are experienced by different characters: so in Virgin Stripped Bare by her Bachelors, for example, we see the same story from the two main characters' points of view. Syndromes and a Century may be doing something like that, but not exactly - because it is creating a different story world, where different things happen. It is not the same story seen two different ways, with differences that can be attributed to varying memories and attitudes: it is a different story.

This moves it closer to what Bordwell calls "parametric" films. It highlights the act of telling a story even more than usual for art films. It is not presented as multiple versions of the same story, but of multiple stories with a related purpose. It plays, then, like two passes through the same material, running the changes on the basic stuff of the story. In this, it recalls Ozu's films - the way he kept reusing his actors, his story situations (a daughter marrying, usually), character names, family relationships - but arranged differently, as if trying out all the possible permutations. This begins to suggest a way of considering these films different from Bordwell's. Bordwell focuses on narration, on how the story is told, on the relationship, in a film, between the telling and the story world being created. But while there are stylistic variations in Syndromes and a Century, the main changes are to the story world - the "fabula". This creates a different dynamic - one that calls to mind Brian McHale's characterization of post-modern fiction as being driven by ontological concerns. McHale argues that modernism was driven by epistemological questions - what can be known about the world? how does ones subjective experience of the world shape it? Post-modernism, though, is driven by ontological questions - what is real? The distinction is neatly illustrated by comparing Hong's double narratives to Weerasethakul's. Hong's films show a stable ontology from multiple points of view - his films are about point of view, memory, individual interpretation of events. Syndromes, though, shows two different possible worlds, linked by various elements - characters, actors, situations - but they don't create the same story from two angles. They create different stories.

Bordwell, as it happens, covers something similar to this in his new book. One of the chapters discusses forking path films: Run Lola Run - Too Many Ways to be Number One - Sliding Doors - Blind Chance.... films that explicitly pose varying possible futures. Syndromes and a Century doesn't present itself explicitly as an alternative future film, but it is similar. In some ways, it might be more radical - it doesn't rationalize its style as fantasy or science fiction or explicit options or allegories. It just tells 2 similar, but not identical stories about similar, but not necessarily identical characters, in similar, but not identical worlds, populated by similar, but not identical people. Using similar, but not identical locations, images, conversations and so on. Which if you're a bit of as formalist like me is just endlessly fascinating....

Getting back to the question of contemplative cinema - this sort of formal game play may seem to be at odds with the expectation for muted narrative, blankness, silence and so on, but it's not unknown. Divided stories turn up quite often in films of this sort. Some, possibly most, follow the fairly conventional art film patterns of Hong Sang-soo's films: exploring different points of view, following different characters in turn, etc. is common enough. But this can be linked to some degree and type of parametric storytelling as well. Sometimes safely within the "fabula" - Kiarostami's A Taste of Cherry, say, is structured around three variations of one conversation... Sometimes by imposing formal strangeness on a relatively stable story world - as in Tsai Ming-liang's I Don't Want to Sleep Alone, with its parallel stories, each centered on a different Lee Kang-sheng character.... And sometimes, films push the variations quite far into the realm of style. In Vanda's Room, Pedro Costa alternates between scenes shot with Vanda and her family and friends, and scenes shot with a group of men, living (mostly) in a condemned, abandoned, room. All of them share the basic look - digital camera, natural light, long takes, etc. - but there are significant stylistic differences as well. He has said that he looks at the scenes with Vanda as theater - the men as cinema: he films her in her room, usually on her bed, holding forth, quite often, with her family or friends, fairly vocal, very performative. The bed is a stage - he frames and shoots to emphasize the stage, the frontality of the room. The men, though, are cinema - which emerges in the way he shoots them. While the camera is fixed in any given shot, he shoots from a much greater variety of placements; the room has much more of a sense of 360 degree space. There is a stronger sense of offscreen space as well, with sounds coming from the street, with visible doors, people coming and going, and so on. Vanda's room tends to be closed in: it is what you see (though not always what you can hear.) I'd even say that the variation extends to the type of drugs they use: the women smoke heroin - the men shoot it. I don't know what that means - but in the film, it serves to create a kind of structural, formal pattern. Its meaninglessness, in fact, emphasizes its formal functionality - it slides toward being a purely formal device. Which, again, pushes the film toward "parametric" filmmaking....